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Haseki Sultan Imaret was an Ottoman public soup kitchen established in Jerusalem to feed the poor during the reign of Suleiman the Magnificent. The imaret was part of a massive Waqf complex built in 1552 by Haseki Hürrem Sultan, the favorite wife of Sultan Suleiman I.Peri, Oded. ''Waqf and Ottoman Welfare Policy, The Poor Kitchen of Hasseki Sultan in Eighteenth-Century Jerusalem'', pg 169 This soup kitchen was said to have fed at least 500 people twice a day.Singer, Amy. ''Serving Up Charity: The Ottoman Public Kitchen'', pg 486== Haseki Sultan Waqf complex ==The Haseki Sultan waqf complex was constructed at the height of the Ottoman era. In addition to the soup kitchen, the complex consisted of a mosque, a 55-room pilgrim hospice, and an inn (''khan'') for travellers. With the consent of her husband, Haseki Hürrem Sultan used the revenues from various assets to build and maintain it. These assets included land in Palestine and Tripoli, as well as shops, public bath houses, soap factories, and flourmills.Peri, O. pg 170-171 When villages were endowed, the percentage of their revenues formerly paid in taxes was redirected to the waqf. The villages whose revenues paid for Haseki Sultan Imaret were Bait Dajan, Yazur, Kafr Ana, Ludd, Anaba, and Jib, among others.Singer, 2002, (p.51 ) The Haseki Sultan Imaret not only fulfilled the religious requirement to give charity, but reinforced the social order and helped the Ottoman Empire project a political image of power and generosity.Singer, A. pg 483-484
Haseki Sultan Imaret was an Ottoman public soup kitchen established in Jerusalem to feed the poor during the reign of Suleiman the Magnificent. The imaret was part of a massive Waqf complex built in 1552 by Haseki Hürrem Sultan, the favorite wife of Sultan Suleiman I.〔Peri, Oded. ''Waqf and Ottoman Welfare Policy, The Poor Kitchen of Hasseki Sultan in Eighteenth-Century Jerusalem'', pg 169〕 This soup kitchen was said to have fed at least 500 people twice a day.〔Singer, Amy. ''Serving Up Charity: The Ottoman Public Kitchen'', pg 486〕
== Haseki Sultan Waqf complex ==
The Haseki Sultan waqf complex was constructed at the height of the Ottoman era. In addition to the soup kitchen, the complex consisted of a mosque, a 55-room pilgrim hospice, and an inn (''khan'') for travellers. With the consent of her husband, Haseki Hürrem Sultan used the revenues from various assets to build and maintain it. These assets included land in Palestine and Tripoli, as well as shops, public bath houses, soap factories, and flourmills.〔Peri, O. pg 170-171〕 When villages were endowed, the percentage of their revenues formerly paid in taxes was redirected to the waqf. The villages whose revenues paid for Haseki Sultan Imaret were Bait Dajan, Yazur, Kafr Ana, Ludd, Anaba, and Jib, among others.〔Singer, 2002, (p.51 )〕 The Haseki Sultan Imaret not only fulfilled the religious requirement to give charity, but reinforced the social order and helped the Ottoman Empire project a political image of power and generosity.〔Singer, A. pg 483-484〕
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
■ウィキペディアで「Haseki Sultan Imaret was an Ottoman public soup kitchen established in Jerusalem to feed the poor during the reign of Suleiman the Magnificent. The imaret was part of a massive Waqf complex built in 1552 by Haseki Hürrem Sultan, the favorite wife of Sultan Suleiman I.Peri, Oded. ''Waqf and Ottoman Welfare Policy, The Poor Kitchen of Hasseki Sultan in Eighteenth-Century Jerusalem'', pg 169 This soup kitchen was said to have fed at least 500 people twice a day.Singer, Amy. ''Serving Up Charity: The Ottoman Public Kitchen'', pg 486== Haseki Sultan Waqf complex ==The Haseki Sultan waqf complex was constructed at the height of the Ottoman era. In addition to the soup kitchen, the complex consisted of a mosque, a 55-room pilgrim hospice, and an inn (''khan'') for travellers. With the consent of her husband, Haseki Hürrem Sultan used the revenues from various assets to build and maintain it. These assets included land in Palestine and Tripoli, as well as shops, public bath houses, soap factories, and flourmills.Peri, O. pg 170-171 When villages were endowed, the percentage of their revenues formerly paid in taxes was redirected to the waqf. The villages whose revenues paid for Haseki Sultan Imaret were Bait Dajan, Yazur, Kafr Ana, Ludd, Anaba, and Jib, among others.Singer, 2002, (p.51 ) The Haseki Sultan Imaret not only fulfilled the religious requirement to give charity, but reinforced the social order and helped the Ottoman Empire project a political image of power and generosity.Singer, A. pg 483-484」の詳細全文を読む
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